Tag Archives: Meiri

The “Minhag” to Not Eat Meals on Friday

I assume that for many people, Friday night dinner is often the first meal eaten in about 24 hours.  We all know the experience – you start cooking Thursday night, and you either snack on what you are preparing for Shabbat or grab a quick bowl of cereal in between doing errands, or something of the sorts.  Friday, especially during the winter, is even worse.  Recently I discovered a Meiri that seems to provide Halachic basis for this “minhag klal yisrael”.  Continue reading The “Minhag” to Not Eat Meals on Friday

Amoraim Arguing on Tanaaim – The Meiri

It is commonly understood that Amoraim are not allowed to argue with Tanaaim, or at least that they don’t.  The Chazon Ish (Mamrim 2:1) claimed this was because the Tanaaim were greater than the Amoraim and closer to Sinai.  The Kesef Mishna (ibid) and R. Chaim (cited in Kovetz Shiurim Bava Batra 633) claim that they simply agreed not to, but in theory could have (and if they do, we might rule like them).  The Rambam (cited ibid) claims that Amoraim only refrain from disagreeing with Tanaaitic position in Mishanyot or Beraitot.  What surprised me, however, is the position of the Meiri in Seder HaKabbala – his introduction to Pirkei Avot. Continue reading Amoraim Arguing on Tanaaim – The Meiri

Homiletics or Halacha: An Example from Eglah Arufah

I always find it fascinating when seemingly aggadic statements become the basis of Halachic argumentation.  An interesting example that I just came across appears concerning the topic of eglah arguah. The Gemara in Sotah asks why the eglah arufah ritual is done with a childless calf in a barren valley.  It answers that something that has borne no fruit brought in a place that bears no fruit will come to atone for the person who was killed and can no longer produce fruit.  The Gemara then questions what fruit are being referred to.  It rejects the possibility that it refers to children, as logically that would dictate that an elderly or impotent person who was killed would not obligate the bringing of an eglah arufah.  Thus, the Gemara concludes that the killed person is no longer able  to perform mitzvoth. Continue reading Homiletics or Halacha: An Example from Eglah Arufah